The Three Questions???
- Locked due to inactivity on Aug 4, '16 4:28pm
Thread Topic: The Three Questions???
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Wow bro.
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"He"
"You"
"Him"
"His"
"You're"
When it comes to God, f--- proper grammar. -
Macooo has in the past, claimed to be a male religious professor.
That means it's a grown man preaching Muslim religion to mostly preteen girls on the internet.
Does this feel wrong to anyone else? Or is it just me? -
Oh... It's definitely
notpedophilic. -
I'm expecting him to say "Thank you, dear brother" as I say he's a pedophile.
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-_- joky
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macoooo JuniorAbantaZayna Wow bro.
thank you
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dear brother barberbob2
Talking to the people and all groups and ages
I do not talk with the girls, especially
But in general through websites
There are no mistakes in it
Conditions here good treatment and polite style
Before anything
Success and blessing from God
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15 of shaban
First to know is that the prophet prayed towards Al-Aqsa mosque before Hijrah, and after it, he prayed towards it for about seventeen months until Rajab of the second year (according to Ibn Abbas), when Allah ordered him to pray towards Kaabah.
Did the Prophet pray towards Al-Aqsa at the order of Allah or at his own decision?
The majority of scholars agreed that it was at the order of Allah, the following ayah is an evidence:
And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.
Surat Al-Baqarah:143.
In this verse Allah says that he made the old qiblah (Al-Aqsa) for a reason (rest of the ayah), so this is an evidence that Allah is who chose Al-Aqsa as the first Qibla.
However, other scholars (the minority) say that he prayed towards it at his own decision, they say that although he did so, Allah wouldn't let him do that if he was wrong. Others say that he is preserved from mistaking.
However, even if it was at his own decision (although it wasn't), he used to pray towards Al-Aqsa through Kaabah. For after Hijrah, he probably chose it based on this ayah:
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah . Indeed, Allah is all-Encompassing and Knowing.
Surat Al-Baqarah:115.
The place of the Dome of the Rock is told to be the place from which the Prophet Muhammad (pbuh) ascended to heaven at the night of Israa and Miraj, hence its importance.
The First Qibla of Islam was toward Bitul-Maqdis, which is now in Jerusalem. Muslims used to pray Salat towards this Qibla, until this Ayat is revealed:
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do 1
This hadith From Anas (R.A) which is recorded in Sahih Muslim is saying this:
Anas reported: The Messenger of Allah (may peace be upon him) used to pray towards Bait-ul-Maqdis, that it was revealed (to him):" Indeed We see the turning of the face to heaven, wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Mosque (Ka'ba)" (ii. 144). A person from Banu Salama was going; (he found the people) in ruk'u (while) praying the dawn prayer and they had said one rak'ah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards (the new) Qibla (Ka'ba) in that very state.
Before the Quran came from Allah the Bible (new & old testament) came from Allah . According to the old testament people were required to pray towards Jerusalem.
The origin of this is based in the Bible as below...
"If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city ( Jerusalem ) which thou hast chosen, and toward the house ( Baitul Makdas ) that I have built for thy name" [ 1 Kings 8:44 ]
So Mulsims were following that direction because that was the last known direction of prayer given by Allah until He changed it in the Quran towards Mecca based on the verse below...
"From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do." [Quran 2:149]
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.
Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated..
A Very Nice Conversion/Reversion To Islam Story - Brother Reuben(Abu Bakr) From Australia
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macoooo JuniorAl-Isra and Al-Miraj
Scenes from Paradise And fire()
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children.
He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
The Seal of All The prophets Muhammad (Peace be Upon Him) by Muhammad Abdul Jabbar
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macoooo JuniorAl-Isra and Al-Miraj
Scenes from Paradise And fire()
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
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macoooo JuniorAl-Isra and Al-Miraj
Scenes from Paradise And fire()
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
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macoooo JuniorAllaah's Messenger sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws may Allaah be pleased with him reported the Apostle as saying: "Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently. If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbaas may Allaah be pleased with him relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"
The Messengers compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful. [Quran: 9:128]
Sad bin Ubaadah may Allaah be pleased with him once became ill, so Allaahs Messenger sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: Allaah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. [Al-Bukhaari]
The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). 'Umar may Allaah be pleased with him one the Prophets closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) replied: Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.
In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: How do you expect me to treat you? They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
You may go free! No reproach this day shall be on you; may God forgive you.
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According to your post:
What is zakat?
Are angels so ruthless to hit people with rocks?
How can killing be 'good'?
And do not start as 'dear brother. thank you.' -
macoooo JuniorFrom a study of the Holy Quran and Traditions of the Holy Prophet, it transpires that there are three objectives of Zakat (poor-due). One is basic and specific and the other two are secondary and collective.
The basic and essential objective of Zakat is purification of the soul. It cures the lust for wealth, infuses the feat Allah in mans heart and makes one amenable to good deeds. The Holy Quran says: And away from it (Hell) shall be kept the most pious one, who gives away his wealth in order to purify himself. (XCIL:17-18)
On another occasion Allah addresses and exhorts the Holy Prophet (Pbuh) in these words: Take alms of their wealth, wherewith you may cleanse and purify them. (9: 103)
These verses make the real importance of Zakat quite clear: it aims to emancipate the heart from temporal preoccupations and purifies the soul.
It is an acknowledged fact that the love of material things is the real enemy of prayer. It turns a man away from Allah and the After-life. The Holy Prophet once said: The root of all evil is the love of worldly things. (Mishkat)
Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Holy Prophet has, therefore, regarded it as the greatest of all evils for the Muslims: The trial for my Ummah is wealth. (Tirmidhi)
If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices.
Because of its basic aim and purpose, poor-due is known as zakat in Islam. Literally it means both purification and growth. To give a portion of ones income to the needy for the pleasure of Allah is called Zakat because it purifies the soul. It must, however, be remembered that the aim of zakat is achieved only when its payment is motivated by sincere desire and practical effort. The pleasure of Allah should be the first and foremost consideration while paying Zakat. It must be free from every other motive.
Zakat should be paid out of the income earned only by fair and honest means. Whatever is paid should be respectable. If cheap and worthless stuff is given in zakat it will go in vain. It will be no better than a hypocritical gesture.
Zakats beneficiary should neither be made to feel grateful for it, nor should his feelings and self-respect be hurt. Otherwise, Zakat will cease to have any meaning.
One secondary objective of the poor-due is to provide basic necessities to poor Muslims. The Holy Prophet said: Verily Allah has ordained the payment of Zakat on them (Muslims). It will be taken from the rich and returned to the poor. (Muslim)
These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete.
The other secondary objective of Zakat is the help and support of Islam. While giving the details of the beneficiaries of Zakat the Holy Quran says: The alms are only for the poor and the needy, and for those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors and for the cause of Allah, and for the wayfarers. (9:60)
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Angels dwell amongst human beings from our beginning until the very end. They are responsible for breathing the souls into the foetuses, they record our good and bad deeds and they extract the souls from our bodies at the point of death. As we enter our eternal abode, our afterlife, they are with us and we will be able to converse with them.
The People of the Heavenly Gardens
The eternal abode of those who have lived their lives with patience in the face of adversity, and strived to be righteous through times of difficulty and ease, is the eternal, Heavenly Gardens known as Jannah. When the people who will spend eternity in the Heavenly Gardens enter into their new home the angels will greet them. These are the gatekeepers of the Heavenly Gardens and they will say, enter here in peace, because of your patience! The Heavenly Gardens is a place of eternal serenity and total satisfaction.
And those who kept their duty to their Lord will be led to the Heavenly Gardens in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun Alaikum (peace be upon you)! You have done well, so enter here to abide therein. (Quran 39:73)
All sense of injury or pain will be removed from their hearts. They will reply to the angels by praising God, and the conversation continues.
All the praises and thanks be to God, Who has guided us to this, and never could we have found guidance, were it not that God had guided us! Indeed, the Messengers of our Lord did come with the truth. And it will be cried out to them: This is the the Heavenly Gardens which you have inherited for what you used to do. (Quran 7:43)
The people of the Hell fire
The conversations that will take place between the people of the Hellfire and the angels will be entirely different. The dwellers of the Hellfire will be having an entirely different experience. Instead of waiting eagerly to be entered into their eternal abode the people destined for Hell will have to be herded and dragged by the angels in charge of the fire. As the bereft people are cast into it the angels will say, Didnt a warner come to you?
It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: Did no warner come to you? They will say: Yes, indeed a warner did come to us, but we belied him and said: Allah never sent down anything (of revelation); you are only in great error. And they will say: Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire! (Quran 67:8-10)
This however was not the first time these dwellers of the fire carried on a conversation with the angels. When the angel of death and his assistants gather to remove the souls of such people they ask pointedly, where are those you worshipped besides God? Because at this stage of a persons life his idols are conspicuously absent.
when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: Where are those whom you used to invoke and worship besides God, they will reply, They have vanished and deserted us. And they will bear witness against themselves, that they were disbelievers. (Quran 7:37)
After some period of time the dwellers of the Hellfire begin to lose all hope. They have been calling out to God but receive no response, so they begin to beg the angels, the gatekeepers. Call on your Lord they say, ask Him to lighten our punishment. The angels respond with words that increase their disappointment.
And those in the Fire will say to the keepers (angels) of Hell: Call upon your Lord to lighten for us the torment for a day!They will say: Did there not come to you, your Messengers with (clear) evidence (and signs)? They will say: Yes. They will reply: Then call (as you like)! (Quran 40:49-50)
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it's not good
but
The limits of God
Application and implementation
Not for discussion
229)These are the limits ordained by Allah, so do not transgress them. And whoever transgresses the limits ordained by Allah, then such are the Zalimun (wrong-doers, etc.).
so
allah is innocent from the evil deeds of people
allah did not command the people to steal or commit adultery or kill innocent people or drink wine
On the contrary,
allah put laws and stiff penalties for those outrageous acts
In monotheistic religions
The same principles and sanctions
Murder
Islam in several cases
1 -Kill the infidels and the polytheists in the Holy Qur'an for several specific reasons and specific conditions
2 - Application of the limits of God (adultery) by stoning
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If it is proved that the murder investigation
- One pers -
macoooo Junior-3
If it is proved that the murder investigation
- One person was killed unjustly is here to punish the offender
The Holy Qur'an
45. And We ordained therein for them: "Life for life , eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allah has revealed, such are the Zalimun (polytheists and wrong-doers - of a lesser degree).
The killing of a believer intentionally,
(93) But whoever kills a believer intentionally his recompense is Hell, wherein he will abide eternally, and All h has become angry with him and has cursed him and has prepared for him a great punishment.
I invite you to study Islam and learn more about him
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defense of itself (in the case of the offender carrying a gun or a knife)
The offender wants to kill you and your children and steal your home
Here
Than that for the inevitable
Depends on circumstances. Its only defensive. When life is at risk and to save them.
Dont you have military in your country for defense? Or they are use for mass murdering?
If people dont use Qur'an for their purpose and maintain exactly, then it offer only peace, nothing else. -
macoooo JuniorMany Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).
Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?
Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".
So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .
The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.
The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.
Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .
The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.
The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.
In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.
Christians opposed to Christmas
There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.
The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."
In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.
The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.
Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.
As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.
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