Love and mercy
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Thread Topic: Love and mercy
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macoooo Advancedjazana allah wa iyak
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Drawing Pictures . animals in Islam
(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).
(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).
(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).
The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.
The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.
The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.
The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.
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macoooo Advanced(1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari).
(2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).
From above Ahadith, we can draw the following conclusions.
(1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children.
(2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students.
(3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories.
(4) Human / Animal models can be made for scientific research and education.
(5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures.
(6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.
(7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.
(8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.
(9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations,
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macoooo AdvancedDrawing animate beings such as people and animals is haraam, and is in fact a major sin.
It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: The most severely punished of the people on the Day of Resurrection will be the image-makers. This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: He (the image maker) will be told to breathe life into it and he will not be able to do so.
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macoooo Advanced
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macoooo AdvancedIt is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from Aaishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: What is this pillow? She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: The makers of these images will be punished and it will be said to them, Bring to life that which you have created. Then he said: The house in which there are images is not entered by the angels.
And Muslim (2110) narrated that Saeed ibn Abil-Hasan said: A man came to Ibn Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell. He said: If you must do that, then make (images of) trees and inanimate things.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam.
It says in Fataawa al-Lajnah al-Daaimah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.
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macoooo AdvancedThe Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images by drawing or engraving will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: Give life to that which you have crated.
It was narrated from Abd-Allaah ibn Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: Those who make images will be punished on the Day of Resurrection, and it will be said to them: Bring to life that which you have created. Narrated by al-Bukhaari (5607) and Muslim (2108).
It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.
It was narrated that Aaishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.
Narrated by al-Bukhaari (5610) and Muslim (2107).
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macoooo AdvancedIt is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site. Please see, for example, question no. 7222.
It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.
Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.
Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):
With regard to sciences, some of them are a communal obligation, such as medicine. End quote.
Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wal-Sunnah (187) that Imam al-Shaafai said:
I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.
Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.
Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong in sha Allaah with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.
In our religion it is permissible for women to treat men in cases of necessity.
It was narrated that al-Rubayyi bint Muawwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).
Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):
This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.
In our religion there is also evidence which indicates that it is permissible to make pictures and images for childrens toys, because children need to play and learn.
In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.
As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.
All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.
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Can God Become A Man? Can God Have A Son?
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macoooo Advanced! |
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- Zakir Naik
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macoooo Advanced---------
Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example :D represents a smiling face if u look at it vertically. is this haram?.
It seems and Allaah knows best that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:
1 It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.
The Prophet (peace and blessings of Allaah be upon him) said: The image is the head; if the head is cut off, there is no image. Narrated by al-Ismaaeeli in his Mujam from the hadeeth of Ibn Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami no. 3864.
2 The majority of fuqaha are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image.
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Atheist And dr Zakir Naik
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Hey macoooo, are you f---in' gay kid?
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macoooo Advancedbrother
see here
you're welcome always
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we should point out two things:
This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.
Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.
It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence
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The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.
Drawing animate beings such as people and animals is haraam, and is in fact a major sin.
Is it just me, or do these seem contradictory. Am I allowed to draw living things, or am I just limited to rocks, and even then, I can't want to worship the rocks? -
macoooo Advancedyes brother
There is no contradiction
you do not worship stones
But
you know
There are millions of people worshiped stones
Unfortunately
And made them like the Buddha statues
And another statue of Jesus and Mary, peace be upon them
So
the Prophet Muhammad peace be upon him warned from this
And he said
() The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone in hajj, and his ummah followed his lead in doing so.
It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. "
(Narrated by al-Bukhaari, 1520; Muslim, 1720)
You can draw rocks and flowers and anything inanimate .....and so on
It is important in this
Allah only wants one thing from His slaves.
"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]
Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
thank you
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Prophet Muhammad peace be upon him
The best people in the past and present
he Is the best man walking with his feet on the ground
allah says in the Holy Qur'an
Praise of the Prophet Muhammad peace be upon him
(159) So by mercy from Allah, [O Muammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
(4) And indeed, you are of a great moral character
- Not steal - did not commit adultery - and never did not lie he called infidels and the polytheists (Sadiq the secretary)
- Maintain the trust and give it back to the owners of the infidels
Despite the attempt to kill him several times (on migration from Mecca to Medina)
- Has not seen false speech and never warned that a final warning
- An amnesty for all those who offended him (on the opening of Mecca)
- Very high morals
- Rahim in the treatment of non-Muslims and to provide advice and guidance to them
Although bad words from them and beyond the literature
- Did not drink the wine in his life
- Did not worship an idol ever
- Did not seen anything taboo
Narrated Al-Mughira bin Shu'ba (may Allah be pleased with him):
The Prophet (peace be upon him) used to pray so much that his feet used to become edematous or swollen, and when he was asked as to why he prays so much, he would say,
"Shall I not be a thankful slave (to Allah)?"
Bukhari Volume 8, Book 76, Number 478
Narrated Abu Huraira (may Allah be pleased with him
I heard Allah's Apostle saying.
"By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day.
Bukhari Volume 8, Book 75, Number 319
Narrated Abu Huraira (may Allah be pleased with him):
Allah's Apostle said:
For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah)
and I want to keep such an invocation for interceding
for my followers in the Hereafter.
Bukhari Volume 8, Book 75, Number 317e
Narrated Abu Huraira (may Allah be pleased with him):
The Prophet (peace be upon him) said,
"There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me. So I hope that my followers will be more than those of any other prophet on the Day of Resurrection. "
Volume 9, Book 92, Number 379
- Prophet Muhammad peace be upon him
And a role model, just do not look like everyone
In religion and worship, education, work, The moral and material transactions
-Whatever I wrote would not be able to reach an appropriate description of him
God says in the Holy Qur'an
(28) It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness
(21) There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often
This call for Muslims and non-Muslims are fair
12 of Rabi Alawal 570 AD
Shines minimum
arrival of the beloved Muhammad peace be upon him
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macoooo Advanced- Zakir Naik
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What did Mr. Green from Texas say about Islam in America
.. Why do Muslim women wearing the hijab
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macoooo AdvancedIt is permissible to eat the meat of onagers (wild donkeys) and it is haraam to eat the meat of domesticated donkeys. The first is permitted because of the report narrated by al-Bukhaari (5492) and Muslim (1196) from Abu Qataadah (may Allaah be pleased with him) who hunted an onager and brought a piece of it to the Prophet (peace and blessings of Allaah be upon him) and he ate some of it, and he said to his companions: It is halaal, eat it.
With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of Allaah be upon him) declared it to be haraam on the day of Khaybar.
Al-Bukhaari (5520) narrated that Jaabir ibn Abd-Allaah (may Allaah be pleased with him) said: On the day of Khaybar, the Prophet (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys, but he granted us a concession allowing us to eat the meat of horses.
Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Thalabah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys.
Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars believe that the meat of domesticated donkeys is haraam. Ahmad said: Fifteen of the companions of the Prophet (peace and blessings of Allaah be upon him) regarded it as makrooh (in the sense of being haraam). Ibn Abd al-Barr said: There is no difference of opinion among the Muslims scholars today concerning the fact that it is haraam.
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