why this way.........??????
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Thread Topic: why this way.........??????
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macoooo ExperiencedThis great article about what commanded by the Holy Prophet, peace be upon him, and what is newly revealed science.
We all know that the Holy Prophet by the prayers of God and peace was slaughtered cattle such as cows, goats, camels and sheep, in a specific way is that it does not cut the animal's head in full, but leave part is pending, and wait until he has finished this animal all his blood and then be ready for cooking and eating.
We wondered if the mystery of this method, we find the answers reflected a clear research revealed in modern medicine. Has been shown that the animal was slaughtered in this way be free of bacteria and microbes, and be safer to eat. Scientists assert today that the animal when separated his head from his body fully and suddenly, this process does not allow only limited to the amount of blood outside the body out, and keep the amount of blood inside.
But what is the damage this blood? The scientists found Pachtbarathm that blood is the best environment for the growth of germs, and when this blood is present in the body of the animal was slaughtered, it leads to the accumulation of bacteria and their reproduction is not be removed even after cooking, because the heat of the fire used for cooking may not enter all the molecules of cooked meat, may still remain a part of it raw and here lies the danger. Therefore, Islam has addressed any possibility of exposure to these germs.
Some atheists have objected to the way Muslims slaughter animals in that they are causing in the torture of these animals and leave them in pain, and it must be separated by a full head from the body of the animal. But the scientific fact that the pain when the animal was slaughtered not continue for more than a few seconds, because all the organs of the body are engaged in supplying the brain with blood.
Nerves containing blood receive commands from the brain by providing it with blood due to lack of blood when slaughtering the animal, and start the body's muscles spasm and reactions through which blood flows through the blood vessels towards the heart, and then draw the heart of this blood into the brain, but it will emerge out of the body of the animal because it is slaughtered .
This process lead to the withdrawal of large amounts of blood, and without a little pain. This means that Islam is merciful even animals! But perhaps the most beautiful thing I read recently that the animal when slaughtered and said: In the name of God and God is great, it is also completely free of any germs!!!
God and that Islam is keen on us and on our health, is keen we are on this great religion? God says the prophet peace be upon him: ((128) There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.) [Sura of Repentance].
Islamic Slaughter,
www.youtube.com/watch?v=HViOg-mcXP0 -
macoooo ExperiencedMahdi Converted After Listening the Quran youtube
Ahmed deedat-why Jesus will return ?youtube
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Jeeshan NoviceMacoooo: I really agree to you that Muslims show mercy even to animals. As Allah (s.w.t) said that (in a surah, i forgot) If anyone want to kill an animal, it must be cut fast and with a sharp knife, so that the animal feel no or less pain.
Allah is Merciful:
Allah said that if any person does a good deed, he/she gets 10, 70,000 or more poins and if he/she does a bad thing then he/she will get only 1 negative point or Allah s.w.t will forgive that too!
And what's your religion? (I think Islam)
and I am Alhamdullillah in Islam.
If you have more things to say, then I wil view it, Insha Allah. Bye Good Night. -
macoooo Experiencedgazak allah khiran brother
great words
I ask Allah make you happy, make you smile, guide you
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One of the main legislations in regards to the permissibility of meat is that it must be slaughtered according to the mandates of the religion. Forbidden is any type of animal if it dies of natural cause, strangulation, due to a violent blow, a headlong fall, by the goring of horns, and that which has been partially eaten by wild animals. Rather, in order for meat to be made
permissible to eat, it must be slaughtered by a cut through the neck, reaching through the trachea, esophagus, the jugular veins and carotid arteries, without severing the spinal cord.
This method is indeed the most humane method to slaughter an animal to make use of its meat. This is also the only method endorsed by the congress of the United States of America, as mentioned in section 1901 and 1902 (b), Chapter 48, Title 7, in which is written the following:
The Congress finds that the use of humane methods in the slaughter of livestock prevents needless suffering; results in safer and better working conditions for persons engaged in the slaughtering industry; brings about improvement of products and economies in slaughtering operations; and produces other benefits for producers, processors, and consumers which tend to expedite an orderly flow of livestock and livestock products in interstate and foreign commerce. It is therefore declared to be the policy of the United States that the slaughtering of livestock and the handling of livestock in connection with slaughter shall be carried out only by humane methods.
when was Jesus ( pbuh ) born !? - must watch !! youtube
The greatest Miracle of prophet Mohamed ( pbuh ) youtube
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Jeeshan NoviceHow much till I know I am saying:
Q: "Some people says that Prophet Muhammad (pbuh) married a woman (forgot the name, may Allah s.w.t forgives) whose father was cut by Prophet Muhammad (pbuh)." While Prophet Muhammad (pbuh) was on his deathbed that wife of him said that she wants to be on the right side of the Prophet (pbuh) in Jannah. So, I believe it but what to respond to a question above in quotation? -
Jeeshan NoviceBiblical Prophecies speaking about Prophet Muhammad (pbuh)
In John 2 we can see that (here the actual verse is not given, I am only giving the meanings) John The Baptist (Yahya a.s.) was asked that whether he was The Messiah (Jesus pbuh), or Elijah (Alliyas pbuh) or The Prophet. So who is the prophet? It is Prophet Muhammad (pbuh).
In Deuteronomy it was said that One Prophet will come from his fellow Israelites (i.e. Ishmaelites) and Allah swt will keep his word in his mouth. He will be same as Moses (pbuh). (I am sorry, May Allah the Ar-Rahman Ar-Raheem forgives because I am not sure whether he was Moses (pbuh or else).
If we see that it will come from Ishmaelites, we can say that it was Prophet Muhammad because we know that the ancestors of Jesus (pbuh) was Isaac (Ishaaq pbuh).
In second, Allah swt will put his word in his mouth. So, Jesus (pbuh) got prophethood from his birth but Prophet Muhammad (pbuh) got after 40 years or so. -
macoooo ExperiencedYou mean
Marriage of the Prophet Muhammad, peace be upon Ms. Aisha, may Allah be pleased
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Prophet Muhammad (pbuh) in the Old Testament:
The Quran mentions in Surah Al-Araf chapter 7 verse 157:
"Those who follow the Messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures) in the law and the Gospel".
1.
MUHAMMAD (PBUH) PROPHESISED IN THE BOOK OF DEUTERONOMY:
Almighty God speaks to Moses in Book of Deuteronomy chapter 18 verse 18:
"I will raise them up a Prophet from among their brethren, like unto thee, and I will put my words in his mouth; and he shall speak unto them all that I shall command him."
The Christians say that this prophecy refers to Jesus (pbuh) because Jesus (pbuh) was like Moses (pbuh). Moses (pbuh) was a Jew, as well as Jesus (pbuh) was a Jew. Moses (pbuh) was a Prophet and Jesus (pbuh) was also a Prophet.
If these two are the only criteria for this prophecy to be fulfilled, then all the Prophets of the Bible who came after
Moses (pbuh) such as Solomon, Isaiah, Ezekiel, Daniel, Hosea, Joel, Malachi, John the Baptist, etc. (pbut) will
fulfill this prophecy since all were Jews as well as prophets.
However, it is Prophet Muhammad (pbuh) who is like Moses (pbuh):
i)
Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.
[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]
ii)
Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.
iii)
Both died natural deaths. Jesus (pbuh) has been raised up alive. (4:157-158)
Muhammad (pbuh) is from among the brethren of Moses (pbuh). Arabs are brethren of Jews. Abraham (pbuh) had two sons: Ishmail and Isaac (pbut). The Arabs are the descendants of Ishmail (pbuh) and the Jews are the descendants of Isaac (pbuh).
Words in the mouth:
Prophet Muhammad (pbuh) was unlettered and whatever revelations he received from Almighty God he repeated them verbatim.
"I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him."
[Deuteronomy 18:18]
iv)
Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).
v)
Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."
iv)
Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).
2.
It is Mentioned in the book of Deuteronomy chapter 18:19
"And it shall come to pass, that whosoever will not harken unto my words which he shall speak in my name, I will require it of him."
3.
Muhammad (pbuh) is prophesised in the book of Isaiah:
It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."
When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".
Surat Al-`Alaq (The Clot) -
96:1
Recite in the name of your Lord who created -
96:2
Created man from a clinging substance.
96:3
Recite, and your Lord is the most Generous -
96:4
Who taught by the pen -
96:5
Taught man that which he knew not.
4.
prophet Muhammad (pbuh) mentioned by name in the old testament:
Prophet Muhammad (pbuh) is mentioned by name in the Song of Solomon chapter 5 verse 16:
"Hikko Mamittakim we kullo Muhammadim Zehdoodeh wa Zehraee Bayna Jerusalem."
"His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters
of Jerusalem."
In the Hebrew language im is added for respect. Similarely im is added after the name of Prophet Muhammad
(pbuh) to make it Muhammadim. In English translation they have even translated the name of Prophet Muhammad (pbuh) as "altogether lovely", but in the Old Testament in Hebrew, the name of Prophet Muhammad (pbuh) is yet present.
The Absolute Truth About Muhammad in the Bible With Arabic Subtitles youtube
thank you brother -
Welcome and Jazak Allahukhairan Brother
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macoooo Experiencedgazana wa iyaak brother
you too
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macoooo Experienced\\\
slaughtered by mentioning Bismillaah ("in the Name of Allaah") and Takbeer ("Allaahu Akbar") is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood.
A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered.
A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them.
The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood.
In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety.
Another member of the team of researchers, Professor Abdul-Qaadir Al-Deeraani said,
People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.
It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means):
{So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18]
{And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121]
{And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138]
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How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism youtube
My Journey To Islam Sister Iman Abdullah From London youtube
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macoooo ExperiencedDemonstrated knowledge of modern nutrition that people acquire some characteristics of the animals that eat their meat to contain the internal secretions and toxins circulating in the blood and pass into the stomach in humans and affecting morals .. It turns out that when the matter predator capturing prey in the body secrete hormones and substances to help him fight and capture prey .. Dr (o Liebig), Professor of Nutrition in Britain: These secretions come out in the animal's body until he is locked in a cage when they give him a piece of meat to eat ..
The explanation of his theory of the saying: You just have to visit the zoo once had a look at the tiger in his movements nervous rough during the cut piece of meat and chew you see a picture of anger and painted on his face then go back to the elephant and watched his deposit we eat while playing with the children and visitors and look at the Assad and compare wrath and ferocity sentences and has been observed on the peoples of the meat eaters prey or other meat, which Islam forbids eating - they become a kind of ferocity and the tendency to violence, even if no other reason than the desire to shed blood ..
Reason for the prohibition to eat meat and all the birds of prey with fangs
He said peace be upon him: (on each bird with talons and every wild animal with fangs) Narrated by Abu Dawood
My Journey To Islam: Abdullah Seymour youtube
My Journey To Islam: Hannah Colbourne youtube
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macoooo ExperiencedHijrah from Mecca to Madinah
order allah
to the Prophet Muhammad
Peace be upon him
because Quraish hurt the Prophet and the Muslims
The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.
Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:
Transition from the position of weakness, where the non-believers of Makkah particularly the people of Quraish humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.
Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.
Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.
Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.
Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.
Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.
This contrast between the two periods is clearly noticeable in the Quranic discourse. Muslim scholars describe the part of Quran that was revealed in Makkah as the Makkan Quran, and that which was revealed in Madinah as the Madini Quran.
Although both parts are intermingled in the Quran and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.
There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.
Hijrah, the turning point in Islamic history
Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.
Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.
In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allahs cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allahs presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)
Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.
Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.
When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.
It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.
1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.
2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).
3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.
4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.
5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)
6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.
7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.
8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts -
macoooo Experienced8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.
9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.
In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.
Hijrah is obligatory
Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.
However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection.
There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.
As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly.
Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.
Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman youtube
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macoooo Experienced
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Bruh, you're so intelligent.
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